Strength of street knowledge
What can the medical sector learn from the space? “Everything,” says Dr Luke
‘Field research’ is Dr Luke’s term for the surveys and private research projects he’s conducted on the fringes of everyday reality.
“It’s citizen science at its finest – but tragically illegal,” expanded Dr Luke in answer to my question, ‘What can the medical sector learn from the psychedelic subculture?’
“I’ve invented ‘psychograms’ to represent all sorts of altered states,” he offers by way of an example, “I have about four art-stroke-science virtual reality projects on the go right now ranging from inducing synaesthesic meditation to interplanetary inter-connectedness and the tarot,” he says. “It’s the inverse – you alter your perception to change your brain, rather than alter your brain to change your perception. We have things like that at the festivals, they supposedly replicate the effects psychedelics… at least on paper according to the tests. I slightly don’t believe it, but there is massive potential.”
While keen to stress that “psychedelics are not a panacea” like all authentic experts, extensive surveys conducted by Dr Luke and his team “show that they can be good for all kinds of things actually, from autism to Parkinson’s.”
“This is the intersection of science, and genuine transcendence of time/space to bring back information”
In the suburban living rooms of Britain something stirs. “We go round to people’s houses, it’s much more pleasant for the subjects. We did some experiments with precognitive individuals, and put shared experiences declared by ayahuasca users under the microscope: two people, experienced users who didn’t know each other, weren’t allowed to talk beforehand, attempted to join each other in the experience, and were interviewed separately afterwards. I haven’t fully evaluated the data as independent judges are interpreting the reports and images. But just eyeballing the material, I thought it was a long shot but… it looks like we’re going to get something quite significant. Albert Hoffman saw the doctor coming with an obsidian knife and feathered headdress. He knew where the provenance; his colleagues in Basle had similar visions, but no idea of any connection to Mexico or the Inca.”
This is the intersection of science, “and genuine transcendence of time and space to bring back information,” declares Dr Luke, “I’ve been looking into creative problem solving with scientists in DMT, bridging the gap between shamanism and science. It speaks to the very nature of reality, the meeting point between world views. And nobody’s asking these questions. They’re asking ‘What does it do in the brain?’ questions. And they’re getting ‘What it does in the brain’ kind of answers. They don’t engage with the glaring ontological questions about the nature of reality.”
He believes the obvious experts to ask, like many actually do, are the DMT explorers of the Amazon. “Collectively as a culture they have thousands of years of expertise,” Dr Luke says, “They were the original keeps of the wisdom and the substances. They haven’t been invited to the table at these multi billion dollar conferences.”