Once and future Albion

Integration

Is this actually it? Builded here? Amongst the mills?

Jeremy Deller’s 2022 cover for The New Statesman magazine’s ‘A Dream of Britain’ issue guest edited by actor Michael Sheen

“It’s a hopeful, optimistic interpretation… blended, dynamic, fantastical,” says British artist Jeremy Deller of his vivid cartographic A Dream of Britain pictured above. 

The vibrant painting of the United Kingdom closed the British Museum’s smash Stonehenge show of spring/summer 2022. Deller is colourblind so sees it differently to you and I. This he says reflects a national identity that is forever intersubjective, and in flux.

In issue one of the Vital Student Zine I pulled out Albion Dreaming Andy Roberts’ history of psychedelic Britain. “From the Sixties onwards sections of the counter culture used the term Albion to refer to their vision of a land, society and individual consciousness based on the insights offered by LSD” he says of the romantic goal gathering pace in pop culture.

All the big gun historians from Pliny the Elder, through Marinus of Tyre, to Geoffrey of Monmouth cite Albion as the original name for these sceptred (in a non-dual way) isles. The legend is kick-ass. First, the original King of Syria, or a King of somewhere in Greece maybe, had 43 (or possibly 33) illegitimate daughters who all got married on the same day, killed their husbands on the same night, and fled right here. Where there were no men. So they had it off with incubi – the male equivalent of a saucy ‘succubus’ sex demon – and produced a race of giants. The sisters named the place after their alpha female, Alba.

William Blake’s ‘The Dance of Albion'

In the sequel, beleaguered Brutus of Troy is fleeing his eponymous horse fiasco when the freaking goddess Diana appears and tells him to voyage beyond Gaul to “raise a second Troy”. There were only 24 giants left by then including the fearsome Gogmagog, who got chucked off the white cliffs of Dover. That’s my GoT-style swashbuckling version with apols to Geoffrey of Monmouth and the crew.

“To the counter culture Albion refers to a land, society and individual consciousness based on the insights offered by LSD”

Any sort of ‘New Albion’ got off to an auspicious start after Sir Francis Drake used it as the first name for California upon landing in 1579. Since then it’s had further ups and downs. The Esoteric saint, the poet and painter William Blake named Albion the primeval titan from which his four aspects of man sprang, and pictured it as a giant wearing nothing but a broad grin against a rural Utopian background featuring splashes of pastel colour… apropos of nothing. Blake implores Albion when in need of a term to idealise Britain: his Vision of the Daughters of Albion is a feminist protest poem influenced by his friend and collaborator Mary Wolstencraft Shelley, while he cries “does this thing happen on Albion’s shores?” in Little Boy Lost, an ode against child cruelty. The English cricket, rugby, and Commonwealth Games athletic teams all use Blake’s proto-socialist hymn Jerusalem instead of the official national anthem.

Pete Doherty’s Margate HQ The Albion Rooms

Shadow side ‘Perfidious Albion’ was a term invented by French bishops to bemoan England’s Dark Ages clerical set-up. Later, French Revolutionaries assumed support from the country that toppled its monarchy and installed a puppet aristocracy a century previous. When it didn’t come, the former miserables ran with the term propagandising an, erm, supposed track record of diplomatic betrayal, even bringing up the whole Joan of Arc thing again which everyone knows they were in on.

Two Roman Legionaries Discovering The God-King Albion Turned Into Stone by Mark Sheeky

Two Roman Legionaries Discovering The God-King Albion Turned Into Stone is a 2008 painting by Mark Sheeky. He says, “It’s inspired by Brief Encounter, a film from 1949 that showed a Britain which no longer exists, a country and time so alien to the Britain of 2008 that it is difficult to believe that a place like that ever existed. I wanted to represent the end of that old Britain, so I chose the end of another era as the setting. Two foreigners, Roman legionaries, walk towards the edge of Britain in the grey rain. Through mud, to the grassy limit of the country, the top of the great white cliffs. As they reach the edge they discover a giant stone man standing in the sea, the once king Albion, now dead and grey and cracked. A statue preserved like a memory. A reminder of an ancient time now gone forever.”

Or has it? Under re-story-ation rules fiction can be considered as powerful as the imagined past, right? And in terms of syncronicitous relevance, the phrase Albion cropping up like this must be some sort of sign?

“I’m not an activist, I’m a fantasist”

Here in C21 the Dionysus figure of our second Atlantis, musician Pete Doherty evokes Albion so strenuously that he’s opened a hotel in Margate (it’s like Portland crossed with Oakland, by the sea) called The Albion Rooms. ‘Reebok classics, and canons at dawn; terrible warlords, good warlords, and an English song” goes his band Babyshambles’ gentle rabble-rouser Down in Albion. “I’m not an activist, I’m a fantasist. Inverted snobbery is just as dangerous as snobbery itself, you know – that pride in having nothing.”

By Erwin Wurm at Albion Fields sculpture park

Over at the other end of the quantum funnel from this grass-roots desire for a new national identity lies Albion Fields sculpture park, open till end of October 2022. It’s an outdoor exhibition free to anyone but to which nonetheless ‘the glitterati are flocking’ according to Tatler magazine. 

The woodland’s owner (in fact it was planted at his birth) is Michael Hue-Williams, an art dealer who first showed Ai Weiwei in the UK and represents generation-defining photographer Nick Knight. He says, ‘Walking through these beautiful grounds during lockdown, I realised I have a unique opportunity to share the experience.’ Perhaps reciprocity can exist at all levels. Once and future.

Become one with your Moomin cup…

Therapy

Can psychedelic philosophy explain our innate sense of the cosmic whole?

By Wolfgang Tillmans from Fragile, showing at Art Twenty OneEko Hotel and Centre for Contemporary Art, Yaba, Lagos, Nigeria till 10 July 2022

Psychedelic philosopher par eminence Dr Peter Sjöstedt-Hughes pictures a new breed of consciousness doctors to work alongside clinicians and therapists.

“The metaphysician will see you now,” he jests about his notion of a service combining thinker, spiritual advisor and life coach.

“Spinoza, Alfred North Whitehead, Charles Darwin, and Albert Einstein all agreed nature was ‘God’,” says Dr Sjöstedt-Hughes, “and it doesn’t love you.”

God is still all around. Like never before; ‘pansychism’ is the term for consciousness in all things. Like philosopher Jussi Jylkkä half-jests in this recent video interview with Sjöstedt-Hughes for The Philosopher, “So… I become one with my Moomin cup?”

Before you marvel, “My ashtray is alive?” the consciousness operates at an atomic level, obvs. But, it’s still an ashtray. Keep up.

“You should be doubting all the things you doubted before; you are uncertain about being certain”

Psi-Phi, ‘philosophy of psychedelics’ presents an academic argument for the significance and benefit of psychedelic drugs. A sub-school of ‘psychedelic metaphysics’ explores belief structures like panpsychism. Legitimisation and education of reality-organising frameworks might aid mental health, like the personal ‘higher power’ 12-steppers are urged to take guidance from.

“The hardest thing to see is what is in front of your eyes,” wrote Johann Goethe. And the psychedelic philosophy material is dense. My clumsy, infant sense of the subject is tempted to conclude that philosophy is to psychology what Lego Technic is to Duplo; it’s been debating the stuff YouTubers think they’ve just discovered for 500 years. Arguably, 5000.

Psychedelic philosophy’s nemesis is the comforting delusion.

“Is psychedelic therapy,” in Charles Grob’s phrase, an “existential medicine?”

Or is it, as Michael Pollan wondered, “Simply foisting a comforting delusion on the sick and dying”?’

Chris Letheby addresses the ‘Aren’t you just taking acid?’ question in this article for MAPS. Letheby also cites Danish wellbeing guru, former special forces operator Nikolai Moltke-Left and his doctrine of “unbinding self” that echoes psychedelics, and how popular he is with the chattering classes (Moltke-Left is collaborating with Lego, sync).

And anyway, Aiden Lyon reckons “You should be doubting all the things you doubted before; you are uncertain about being certain,” so that’s that.

It’s all quite radical in places. Psychedelics have a habit of flipping over sacred cows. This wannabe trickster never tires of reminding the psi-phi lads that most of their favourite philosophers met with sticky ends at the hands of the mob: “Often I have the impression that I am writing on paper already browning in the licks of the flames,” mulled Ernst Junger, coiner of the term psychonaut. Who actually lived till 102 years of age.

Rising from the Ashes of God

Integration

A new mythology is the psychedelic philosophers’ highest ambition

By Kevin Quigley , works available via Gallery 46

Hardcore philosophers like Junger, Reich, Nietzsche, Spinoza and Whitehead were happiest wandering around the woods.

You’d be forgiven for thinking they were only content when their books were being burned by all three of the Stalinists, Nazis and the Christian Evangelists (Spinoza and Reich’s actually were).

Yet “God is nature” proclaimed Spinoza (who also was not beyond emotional intelligence, advising: “The more clearly you understand yourself and your emotions, the more you become a lover of what is.”)

“We live in a post-cartesian, post-christian world,” Dr Sjöstedt-Hughes said to introduce the panel ‘Should we return to the gods of nature?’ at Amsterdam’s 2022 Institute of Art and Ideas festival, “the ecological crisis and the hard problem of consciousness steam from the bifurcation of nature. Déscartes split mind and matter; now we have thought as an extension of thought, science as extension of knowledge. and still don’t know how we get mind from meat. Viewing nature as simply physical discounts any part it plays in that.”

“What are the laws of nature? Physicists say they’re constantly changing”

In his Vital lecture on philosophy during the course’s first module on approaches to psychedelics, Sjöstedt-Hughes summarised: “Whitehead had the advantage of relativity and evolution: he is a combination of Einstein, Darwin and Spinoza. He concluded that nature has an intrinsic worth, not just spiritual worth. If a virus can be determined ‘living’ why not an atom or a molecule? The future is creative, not yet formed.”

He cites Whitehead’s ‘Process Philosophy’ as the closest to a post-quantum physics spiritual framework humanity has. With humility – “We have to acknowledge that we are nowhere near the answers, and that 5-MEO DMT and other peak experiences bring up ontologies unfathomable to the regular Western version, or any other.”

Dr Sjöstedt-Hughes’ philosophy goes beyond even the ‘panpsychism’ touched upon by voices like Anneka Harris in Conscious, where all matter contains some spark of life. It brings both ancient and renaissance hermeticism into the era where God is dead: “It combines process philosophy with Amerindian-style metaphysics, which are complex as opposed to animistic. God doesn’t ‘love’ you – he is comparable to Aristotle’s ‘prime mover’ rather than a benevolent force as such. Eternal life is now, stepping out of time.”

The psychoneural, where consciousness and the physical nervous system combine, exist within and are one with the natural, material world; the ‘lived experience’ that Terrence McKenna considers superior to any spiritual system: our purpose, vessel and environment in an infinitely expanding, spherical space opera.

“De Quincy said, ‘memories are never lost only found again. But what is memory?” Bellows Dr Sjöstedt-Hughes like a young Brian Blessed, “What are the laws of nature? Physicists say they’re constantly changing. If the past doesn’t exist, should it have more status than fiction?” Before whispering conspiratorially, “the druidic yearning we see in Britain could be connected.” Dr Aiden Lyon believes psychedelics could create a new mythological wisdom to underpin society.

“We have to acknowledge that we are nowhere near the answers”

There are now at least three Druidic orders vying for eyeballs in 21st Century Britain. Six thousand people turned up at 4:49am on summer Solstice 2022 to watch the sun hit the Heel Stone in the centre and spread rays throughout the circle.

Stonehenge at Summer Solstice 2022

In a British major kind-of newspaper, noted for usually disapproving of this sort of thing, a top-rated comment below its article on the gathering reads, (sic) ‘You don’t have to travel to Stonehenge and dress up to show your love of nature, the natural world and the Earth's life force, it is all around us. Feed the wildlife, plant flowers and trees, celebrate it that way, and respect it, it’s in us all ,we are part of it. We have a Female Blackbird that literally follows us around our small garden and stands at the green house door to be let in to help herself to the box of wild bird food we have in there, what a privilege for a wild animal to communicate with us and trust us to enter into the greenhouse when we are there. There’s magic in our own gardens and stones.'