Re-Story-Ation
Therapy
Ancient principles for living encourage a wondrous view of the world. Is this the ‘re-enchantment’ with life we need?
From Modern Alchemy, photographs by Viviane Sassen, available from by JBE Books
Rainforests gave the West spectacular medicines for the body. Could their way of life provide healing for the mind too?
Half of all pharmacological medicines are derived from plants, including recent innovations, and 25% come from global rainforest. Curare, the muscle relaxant Amazonian tribes used to stun animals, prompted a revolution in anaesthetics and modern medicine. Quinine was the first cure for malaria. Vincristine and Vinblastine from Madagascar, used the treat cancers, have vastly extended the chance of surviving childhood leukemia.
Now, thousands flock to ayahuasca retreats to balm their souls. But passionate field researchers both young and old claim the lifestyle and ideology around the medicine is essential to redemption.
“Our profound alienation is a consequence of turning relationships into things”
Washington-based Joseph Mays, wields a master’s in ethnobotany from the University of Kent – a likely hotbed of radical thought – after observing responses to globalisation from the Yanesha in central Peru. He’s published a smart medicinal plant guide for the Jama-Coaque Ecological Reserve and works as the program director of Chacruna’s arse-kicking Indigenous Reciprocity Initiative (IRI).
From Modern Alchemy, photographs by Viviane Sassen, available from by JBE Books
Mays cracked his bonus Vital lecture off by quoting Karl Marx like a boss.
“Marx spoke about the ‘metabolic rift’, man’s alienation from nature,” says the scholar and activist, “We are now in ‘The Anthropocene Epoch’.”
That’s the conceptual geological era we’re living in now. The official one’s the Holocene. The Anthropocene represents a time man begins to have geological impact upon the Earth, roughly marked by the detonation of the first atomic bomb.
“We should think of our bodies with alchemy in mind”
Ernst Junger warily observed the march of technology throughout the 20th century. He wrote that it was best explained by the senseless, arbitrary nature of the First World War. Not only in the power new weapons had to slaughter hundreds in a moment, but the absence of any serious evaluation of why it was happening.
Junger considered the endemic, fatalistic nihilism he witnessed in the trenches, and in the commuter era that followed it, “a new, terrible practice” and spoke of “the loneliness of man in a new, unexplored world, whose steely law will be felt as meaningless.”
Vincent Blok, in his acclaimed Ernst Junger’s Philosophy of Technology writes that our enlightenment values of '“Reason and humanity, of morality and individual freedom” count for nothing now they are wedged within the indefatigable gears of… The Anthropocene.
“The resources of our inner and outer worlds are inseparable”
Mays quotes feted Brazilian anthropologist, Cambridge lecturer and writer of Cannibal Physics Eduardo Viveiros de Castro, who writes that our profound alienation is a consequence of “turning relationships into things” and “perceiving life as a collection of detached objects.”
The animistic view though is “inherently subjectifying” in contrast to the objectified modern era. It also stands alongside our own subjective spiritual beliefs, working as a system to integrate Earth and consciousness.
“We are now in The Anthropocene Epoch”
Breaking the dichotomies – mind-body, mankind-Earth, civilisation-environment – can also free us from our alienation. Our energy spent on tweaking existing problems could go into designing alternatives. “Maybe we should think of our bodies with alchemy in mind, and imagine many other compositions or assemblages,” says The Life of Plants writer Emanuele Coccia in his introduction to Modern Alchemy, a new series of photographs by Viviane Sassen published by JBE Books, photos from which you see here.
From Modern Alchemy, photographs by Viviane Sassen, available from JBE Books
Learning on the job develops a deeper relationship with the non-human elements of vocation and personal growth. Individual responsibility and local ‘bottom up’ development puts ownership for our immediate experience in our own hands, away from the distraction of political infighting.
Communities are marginalised in a similar manner to the environment. Energy is better spent providing a container for them to address their “own needs, and their own priorities in a self-directed manner from the ground up” as a forest would. Or like Somerset UK’s Frome Model of Compassionate Primary Care that has slashed hospital admissions by 40% over a decade, which you can read about in this issue’s Medical section.
“Biological and cultural diversity are inextricably linked,” says Mays, “And the culture of plants and communities are inter-dependent. The resources of our inner and outer worlds are inseparable.”